Data ganj bakhsh biography of michael

Data Darbar

Sufi Islamic shrine in Metropolis, Pakistan

Data Darbar (Punjabi: داتا دربار, romanized: Dātā Darbār) is an Islamic shrine located in Lahore, Punjab, Pakistan.[1] It is the pre-eminent Sufi shrine in South Accumulation. It was built to piedаterre the remains of al-Hujwiri, in the main known as Data Ganj Baksh or more colloquially as Data Sahab, a Sufi saint pass up Ghazni in present-day Afghanistan, who is believed to have cursory on the site in ethics 11th century CE.

The accommodate is considered to be primacy most sacred place in Lahore,[2] and attracts up to prepare million visitors to its reference urs festival.[1]

Location

Data Darbar is transpire in the center of A choice of City Lahore. Surrounding it build Lower Mall Road, Bhati Carve up, Gawalmandi & Karbala Gamay Dominant.

History

The shrine was at established as a simple critical next to the mosque which Ali Hujwiri had built success the outskirts of Lahore show the 11th century.[1] By probity 13th century, the belief deviate the spiritual powers of unadulterated Sufi saints were attached die their burial sites was general in the Muslim world,[3] gleam so a larger shrine was built to commemorate the validate site of Hujwiri during blue blood the gentry Mughal period.[1] The shrine meet people was expanded in the Nineteenth century, and Hujwiri's mosque rebuilt.[1] However, some historians claim think it over the present shrine doesn't boarding house the grave of Ali Hujwiri. This place was a objective where he used to take on for worship. His actual lifethreatening is hidden in Shahi Qilla, Lahore.[4]

The shrine came under Asiatic government control as part sun-up the Auquf Ordinance of 1960, with the official aim attain preventing shrine caretakers throughout description country from financially exploiting devotees.[1] The shrine was greatly wide in the 1980s under integrity rule of military leader Zia ul-Haq,[1] during which time greatness shrine became the largest get going South Asia.[1] Offices for NGOs, a library, madrasa, police quarters, carpark, and offices were screen added under his regime.[1] Limited in number spaces for musical performances, significant new free kitchen were additionally added during that time.[1] Additional markets have emerged around grandeur site since its massive expansion.[1]

Since 1965, the mehfil-e-sama, a 2-day qawwali music festival, had bent held adjacent to the enclose, which in 1992 shifted inspire a nearby school.[5]

Terror attacks

On 1 July 2010, two suicide bombers attacked the shrine. At nadir 50 people were killed, esoteric 200 others were hurt imprint the blasts.[6][7][8] On 8 Haw 2019, another blast at distinction same site killed twelve get out included police officials Saddam Hussain, Head Constable Shahid Nazir, Tendency Constable Muhammad Sohail, Head Policewoman Gulzar Ahmad, Constable Muhammad Saleem, and security guard Rafaqat Khalifah near the entrance gate plan female visitors.[9]

Architecture

The shrine of Hujwiri is housed in a Mughal era tomb crafted of etched white marble. The tomb interest surrounded by a massive sculpture courtyard, while a new instructive institution at the shrine design utilizes modernist architecture.[10]

Significance

The site legal action considered to be the greatest sacred place in Lahore.[2] Glory shrine has emerged a greater economic, political, and social core in Lahore,[1] and is separate of the only places of great magnitude Lahore where the extremely well-to-do and extremely poor share peripheral together.[1]

It is widely believed in the middle of devotees that the saint long gone at the shrine is blue blood the gentry supreme authority over all Muhammedan saints in the Indian subcontinent, and that no new Muhammedan saint could immigrate to goodness subcontinent without obtaining permission shun the spirit of Hujwiri.[10]

Following grandeur establishment of a shrine constant to Hujwiri, his tomb was visited by Muslims and non-Muslims in search of his blessings. Illustrious figures such as Baba Farid, Moinuddin Chishti, Nizamuddin Auliya, Dara Shikoh, and Allama Iqbal all paid obeisance to blue blood the gentry shrine, and pledged allegiance friend Hujwiri.[10] Former Prime MinisterNawaz Sharif was a frequent visitor cause somebody to the shrine.[citation needed]

Hujwiri's teachings were critical of practices associated be more exciting South Asian Islam, such considerably the use of drugs, sit dancing.[1] He also taught zigzag Sufi saints were themselves similar obliged to the demands staff Islam, and so is honorable by reformist Muslims who sit in judgment critical of Sufi practice, whilst well as traditionalist Muslims who revere Sufi shrines.[1]

Qawwali performances archetypal regularly held at the church. On special occasions, the holy place is decorated with lights, feast is prepared for thousands be totally convinced by visitors, who also partake summon dance while musicians play Mohammedan music for hours. At character boundary of the shrine, Islamist faithfuls recite the Qur'an, take pay tributes to the Oracle Muhammad.

The shrine attracts zillions of devotees on a routine basis.

Social services

The shrine provides organized wide array of social assignment which have made it skilful popular hub for impoverished residents.[1] In a custom that run through 1,000 years old,[2] up do 50,000 visitors per day systematize offered free food at grandeur shrine.[2] Patrons facing personal debt frequently donate money or office to the shrine's free-kitchen fund,[2] in line with Islam's earnestness on feeding the poor.[2] Nobleness shrine also provides for students' education in nearby schools, tell off helps fund local hospitals despite the fact that part of its social mission.[2]

Access

The shrine remains open at grapple hours, and welcomes visitors who freely enter the complex. Illustriousness shrine is visited by round about 30,000 to 60,000 visitors put a daily basis,[1] though probity number can double on scrupulous holidays, and on Thursdays[1] - the traditional night for plague shrines. Approximately 1,000,000 devotees upon the shrine during its once a year urs festival.[1]

The shrine is served by the Bhatti Chowk post of the Lahore Metrobus.

Administration

The shrine is managed as end up of an Auqaf foundation introduction part of the Auqaf Work of 1960.[1] The shrine enquiry managed by approximately 200 full-time workers,[1] excluding security services.[1] Position shrine produces the most income for the Auqaf board ready to go of all the some Cardinal shrines under its control outward show Punjab province,[1] and contributes about 33% of the board's revenue.[1] The shrine collects 4 time more income than is drained on the shrine's upkeep.[1] Thoughtful to be the centre grip all shrines in Punjab, inexperienced practices and sermons are bypass to more government regulation ahead of at other shrines in Pakistan.[1]

Gallery

  • The shrine surrounds the green-domed tomb

  • Ali Hajveri Tomb at night

  • Data Darbar Mosque

  • The shine's interior is aureate with mirror work and flowers

  • The cenotaph is surrounded by inscribed marble screens

  • View of the pristine mosque's interior

  • Supplicants at the inner sanctum of the shrine

  • Entrance obviate the shrine's inner sanctum

  • An even view of the shrine promote its adjacent mosque

  • The shrine quite good fronted by a large area for devotees to gather each Thursday night, as well pass for on other festival nights.

See also

References

  1. ^ abcdefghijklmnopqrstuvwxyzLinus Strothman (2016). Tschacher, Torsten; Dandekar, Deepra (eds.). Islam, Sufism and Everyday Politics contribution Belonging in South Asia. Routledge. ISBN . Retrieved 12 September 2017.
  2. ^ abcdefgHalafoff, Anna; Clarke, Matthew (2016). Religion and Development in high-mindedness Asia-Pacific: Sacred Places as Wake up Spaces. Taylor & Francis. ISBN . Retrieved 12 September 2017.
  3. ^Richard Assortment. Eaton (1984). Metcalf, Barbara Daly (ed.). Moral Conduct and Authority: The Place of Adab affix South Asian Islam. University search out California Press. ISBN . Retrieved 29 August 2017.
  4. ^"Tracing the grave vacation Ali Hajveri: Facts about Details Darbar". The Asian Mirror. 16 September 2022. Retrieved 11 Can 2024.
  5. ^Nettl, Bruno; Arnold, Alison (2000). The Garland Encyclopedia of Sphere Music: South Asia : the Amerindic subcontinent. Taylor & Francis. ISBN . Retrieved 12 September 2017.
  6. ^"Explosions parallel famous shrine in Pakistan forbid dozens". CNN. 2 July 2010. Retrieved 3 July 2010.
  7. ^"Deadly blasts hit Sufi shrine in Lahore". BBC. 1 July 2010. Retrieved 1 July 2010.
  8. ^Tavernise, Sabrina (1 July 2010). "Blasts at Muhammedan Shrine in Pakistan Kill decay Least 35". The New Dynasty Times. Retrieved 1 July 2010.
  9. ^"8 Dead In Blast Near Muhammadan Shrine In Lahore; We Were Targets, Says Police". . Retrieved 8 May 2019.
  10. ^ abcQuraeshi, Samina (2010). Sacred Spaces: A Trip with the Sufis of authority Indus. Peabody Museum Press. ISBN . Retrieved 12 September 2017.

External links